For decades we have heard about the culture wars. This
speaks of a contest to define which values will dominate the American culture.
It describes competing worldviews that influence the political agenda of our
nation, usually aligning in 2 major camps: traditionalists and conservatives
versus those of a more liberal and progressive viewpoint. There are many issues
that are flashpoints in this conflict: gender identity, abortion, marriage and
sexuality, and women’s rights to name but a few.
Certainly these are important issues. There seems to be, in
my opinion, an unfortunate consequence in this struggle, particularly where
Christians and the gospel are concerned. Regardless of one’s position, it
appears to have developed to the point that those who hold opposing views see
their counterparts as enemy combatants. After all, it is a war. The enemy must
be destroyed at all costs. For the conservative, the voices of the “secular
humanist,” left-wing, gay-rights affirming, abortion loving proponents must be
silenced. If that means destroying their mouthpiece, the “liberal media,” then
so be it. Send those godless commies back to Russia where they belong. For the
liberal or progressive, those Bible
thumping fundamentalist, chocolate chip cookie baking “stand by your man,” homeschooling
women, gun owning and loving
conservatives, and “fill-in-the-blank phobic” people must be eliminated from
modern society – or lobotomized, if that is easier.
We are way beyond the place for intelligent dialogue. There
is very little discussion and a whole lot of rhetoric, verbal abuse, and
propaganda from all sides. For those who profess allegiance to Christ, our
attitude must be different. Certainly, we desire to stand for truth and the
propositional statements of Scripture. But we often forget the one whom we
claim to represent. Richard Phillips
posted these words on the blog for the Alliance of Confessing Evangelicals.
Though he was commenting in a slightly different context, his words started me
thinking about the culture wars and the Christian’s place in it.
Far too many evangelical Christians
look upon their political opposites as culture war "enemies" rather
than as neighbors to be loved, served, and evangelized. If, for instance,
proponents of sexual perversity and gender confusion are perceived as our
enemies, then Jesus has told us what to do: "Love your enemies and pray
for those who persecute you, so that you may be sons of your Father who is in
heaven" (Matt. 5:44-45). Unlike tax collectors and Gentiles, who love
only their own, let us heartily welcome perceived enemies as neighbors who need
to hear about our gracious God and his gospel.
The words of Jesus are difficult to read. Are we to love
those who denigrate the biblical values and truths we treasure? Are we to love
those who may wish us ill or worse? The cultural context of the New Testament
was one of totalitarian rule, religious idolatry, moral perversity on a scale
that would make the Motion Picture Rating Committee members blush, and
institutional hostility toward Christianity. Yet, they influenced their culture
by speaking truth to power (see Paul’s testimony before King Agrippa in Acts
25:24), loving “not their lives, even to death” (Rev. 12:11 ), and by
diligently living out Jesus’ teaching from the Sermon on the Mount. Apparently,
we have discovered a better way to influence culture.
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